1 · 培养对无常的认知
sn22.102:1.1
Sāvatthinidānaṁ.
缘起于舍卫城。
2 · 犁断根系
sn22.102:2.1
Seyyathāpi, bhikkhave, saradasamaye kassako mahānaṅgalena kasanto sabbāni mūlasantānakāni sampadālento kasati;
比丘们,犹如秋季,农夫用大犁耕作,将一切盘结的根系犁断;
3 · 抖去割下的草上的杂物
sn22.102:3.1
Seyyathāpi, bhikkhave, pabbajalāyako pabbajaṁ lāyitvā agge gahetvā odhunāti niddhunāti nicchoṭeti;
比丘们,犹如割草者割下芦草,握住顶端,抖动、摇动、拍打;
4 · 切断芒果串的果梗
sn22.102:4.1
Seyyathāpi, bhikkhave, ambapiṇḍiyā vaṇṭacchinnāya yāni tattha ambāni vaṇṭapaṭibandhāni sabbāni tāni tadanvayāni bhavanti;
比丘们,犹如一串芒果的果梗被切断,所有连在这果梗上的芒果都随之而下;
5 · 屋顶的顶点
sn22.102:5.1
Seyyathāpi, bhikkhave, kūṭāgārassa yā kāci gopānasiyo sabbā tā kūṭaṅgamā kūṭaninnā kūṭasamosaraṇā, kūṭaṁ tāsaṁ aggamakkhāyati;
比丘们,犹如尖顶屋的一切椽木都趋向顶点、倾向顶点、汇合于顶点,顶点被称为它们的最上;
6 · 根香中的上品
sn22.102:6.1
Seyyathāpi, bhikkhave, ye keci mūlagandhā kāḷānusārigandho tesaṁ aggamakkhāyati;
比丘们,犹如一切根香中,黑随香被称为最上;
7 · 心材香中的上品
sn22.102:7.1
Seyyathāpi, bhikkhave, ye keci sāragandhā, lohitacandanaṁ tesaṁ aggamakkhāyati;
比丘们,犹如一切心材香中,赤旃檀被称为最上;
8 · 花香中的上品
sn22.102:8.1
Seyyathāpi, bhikkhave, ye keci pupphagandhā, vassikaṁ tesaṁ aggamakkhāyati;
比丘们,犹如一切花香中,茉莉被称为最上;
9 · 转轮王与小王
sn22.102:9.1
Seyyathāpi, bhikkhave, ye keci kuṭṭarājāno, sabbete rañño cakkavattissa anuyantā bhavanti, rājā tesaṁ cakkavatti aggamakkhāyati;
比丘们,犹如一切小王都追随转轮王,转轮王被称为他们的最上;
10 · 月光与星光
sn22.102:10.1
Seyyathāpi, bhikkhave, yā kāci tārakarūpānaṁ pabhā, sabbā tā candimappabhāya kalaṁ nāgghanti soḷasiṁ, candappabhā tāsaṁ aggamakkhāyati;
比丘们,犹如一切星辰之光都不及月光的十六分之一,月光被称为它们的最上;
11 · 秋日驱散黑暗
sn22.102:11.1
Seyyathāpi, bhikkhave, saradasamaye viddhe vigatavalāhake deve ādicco nataṁ abbhussakkamāno, sabbaṁ ākāsagataṁ tamagataṁ abhivihacca bhāsate ca tapate ca virocate ca;
比丘们,犹如秋季天空清澈无云,太阳升上天空,驱散一切空中的黑暗,照耀、发热、放光;
12 · 如何修习
sn22.102:12.1
Kathaṁ bhāvitā ca, bhikkhave, aniccasaññā kathaṁ bahulīkatā sabbaṁ kāmarāgaṁ pariyādiyati …pe… sabbaṁ asmimānaṁ samūhanati?
sn22.102:12.2
‘Iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;
“这是色,这是色的集起,这是色的消逝;
sn22.102:12.3
iti vedanā …
这是受……〔略〕
sn22.102:12.4
iti saññā …
这是想……〔略〕
sn22.102:12.6
iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti—
这是识,这是识的集起,这是识的消逝。”